Through our Mennonite Church Alberta ministries, we are invited to live into the intersectional experiences of harm and marginalization experienced by our Indigenous neighbours, our neighbours of minority cultural and faith traditions, and of our shared Creation.  Let us learn together to “reconcile all things.” (Colossians 1:20)  


 Creation CareIndigenous Relations

 

We live in the midst of diversity of culture and faith traditions, within our own MCA family, as well as in our unique geographical local contexts.  As we step into other cultures, traditions, and histories, Scripture invites us to adapt to and embrace these differences so that we might better represent Christ’s Kingdom to the world around us. 


Bridge building supports this work by helping to better equip individuals and congregations to identify, listen to, learn from and honour the different histories, cultures and faith traditions that are in our communities, so that, together, we can "heal and rejoice" the Kingdom of God into being for all of us.

Reflections from the Indigenous Relations Working Group Workshops

Reflections from the Indigenous Relations Working Group Workshops

March Gathering and ADS

At the 2025 MCA Gathering, the newly established Indigenous Relations Working Group (IRWG) held circle conversations to get to know the knowledge, experience, and longings of our Alberta Mennonite community and learned there was a desire to have opportunity to build relationships with Indigenous people. We then encouraged attendees to attend pow-wows, round dances, and to be courageous in starting conversations with Indigenous neighbours.

Since then, the IRWG has been dreaming of and planning for a retreat June 5-7 at Camp Valaqua – on Treaty 7 land. We began with a small circle of two Mennonites and two Indigenous elders, and are expanding our circle to include members of the
Creation Care and IR Working Groups. We hope that at the retreat, our elders, Ollie and Virgil, will share teachings of the history and topography of the land.  

Leading up to this retreat, IRWG organized a Book/Bible study on “Becoming Kin” by Patty Krawec that concluded April 7. Krawec peppers the book with Indigenous perspectives and Biblical references giving us a parallel scriptural structure to her ideas and challenges. Thus we ground the work of Truth and Reconciliation in our own scriptural wisdom.

Suzanne and Ruth organized our two 2026 workshops as a time to reconnect with our experiences and longings on the different lands and treaty histories we come from. We moved to two areas out of our book study: grief experienced by the Indigenous at the hands of government policies and decisions that displaced, disenfranchised and tried to erase Indigenous culture, languages, and ways;  and some helpful strategies to become stronger, more grounded allies.










Afternoon Workshop Participants, L-R: Marie Moyer, rob peters, Suzanne Gross, Ruth Bergen Braun (on the computer screen), Valerie Proudfoot, Eric Klaassen (photo credit: Linda Dickinson)

Workshop reflections:

We shared memories of having attended some of the TRC gatherings, hearing stories of loss and abuse. We used “violation and humiliation” to describe the treatment and experience of Indigenous people in our past and present, contributing to the profound grief in many Indigenous stories, such as:

  • casting indigenous culture as “evil”
  • taking land and displacing Indigenous people
  • taking children at a young age away from family and placing them in residential schools
  • giving children messages of cultural and linguistic inferiority
  • cutting hair, burning clothes, and giving new names without permission 
  • incarcerating for small crimes (e.g. for drinking beer in a standing car on reserve....)
  • 60s scoop and the current foster care system as an extension of the strategy of removing children from Indigenous families
  • betrayals of promises made through treaty
  • system “control”  e.g. saying “can’t do” when asked to accommodate indigenous ways, especially around kinship (e.g. keeping families together)

We heard that unhelpful messages such as “they should just get over it” are still prevalent.

As a group, we shared strategies to become better allies:

  •  we must tell our full (Mennonite/family) histories – the good and the bad; and we must share our stories courageously and honestly
  •  we must expand our points of interactions – from our systems (e.g. prison, school, hospitals) to coffee shops and pool halls (yes! One of us plays pool in the community!)
  •  recognizing that Indigenous spirituality is not a religion, it is rooted in ceremony of smudge, prayer, drumming, dancing...
  •  working on forming deep relationships as a strategy for making meaningful amends rather than count on the government to make amends
  •  offering land acknowledgements from the heart, embedded in prayer and commitment to good relations
  •  “Do the work and get to know us!” We must put ourselves aside to form mutual relationships
  •   pay attention to what we hold in our “sacred bundles” -- that they contribute to good relations with Creator God, with each other and that they heal that which needs healing.

In the first session, one participant requested a quick review of the medicine wheel as a tool all of us might benefit from using. The medicine wheel is a circle with four quadrants that serves to keep us in healthy balance, a tool to keep our physical, mental, emotional and spiritual axes in balance by connecting to the four directions, the four seasons, the created world, and our own journey as children of our Great Spirit God. When we reconnect to the medicine wheel, we become good medicine for our own healing, for the healing of the community, and for the healing of the earth.

In the second session, we heard a story of learning from Elder Ollie that the Camp Valaqua old chapel site, by the creek, used to a be a sacred gathering place for ceremony, and how grateful Ollie was that this place continues to be used for sacred gatherings.    

As we continue on the path of understanding Truth and living into Reconciliation, may we put into practice the wisdom that came together in our sessions!
May it be so! Amen.

More Bridge Building Events


On August 15 Bridge Building Facilitator Suzanne Gross  and Ruth Bergen Braun were invited to prepare Edmonton Mennonites for participation in a Powwow that was to take place Saturday, August 19.  As a result, ten Edmonton Mennonites and friends attended the Poundmaker's Lodge Annual Powwow to enjoy this intergenerational celebration of Indigenous culture. With some teaching in advance, they were able to notice details and better appreciate the solemn pride and joy of a Powwow.

Then, on Saturday, August 26, the Holyrood Community League hosted a ceremony to remember the signing of Treaty 6, on August 23, 1876. The Anglican diocese was instrumental in organizing this ceremony, and invited the Edmonton Mennonite community, but specifically Holyrood Mennonite to participate. After a smudge opening, 17 Holyrood congregants -- as settlers -- contributed what we agreed was a "song smudge"  inviting us to set good intentions through our eyes, ears, and heart, similar to what a smudge invites us to do. The words of the hymn are: "Open my eyes Lord, help me to see your face; Open my ears Lord, help me to hear your voice; Open my heart Lord, help me to love like you."  And the verse invites us into a new reality "where we'll see God's face in places we've never known."  A drummer shared a bit of his story, bannock was distributed, and then we learned Indigenous games together. Throughout this event, we were reminding each other that we are all Treaty people.  

Click HERE for a slideshow of these events. Background music, an Intertribal song, used with permission from the drum and song group, Blackfoot Confederacy. 


 

Suzanne Gross has been hired as MCA’s new Bridge Building Facilitator. This half-time position will resource MCA congregations and staff in building interfaith and cross-cultural relationships in their ministry contexts, while representing MCA in other interfaith ventures. 
The Bridge Building Facilitator is the next phase in the interfaith ministry that began with Donna Entz and her 10 years of relationship-building work with Muslims, particularly in North Edmonton. After Donna’s retirement in June of 2021 Suzanne served in an interim role as a new vision for this role was developed. This vision expands the focus to congregations across Alberta and builds off established relationships between Muslims and Christians to be a resource for these and other interfaith and intercultural interactions.

The Bridge Building Facilitator will collaborate with MCA congregations and MCA Staff to:
•           Explore existing intercultural/interfaith relationships and opportunities;
•           Expand intercultural/interfaith understanding and deepen relationships;
•           Develop intercultural/interfaith intentionality in our worship, invitations, and activities;
•           Capture and share stories to inspire others.


Suzanne began her role on September 19, and is looking forward to connecting with congregations and individuals as she lives into this new vision.

Thank you for giving me an opportunity to join the MC Alberta team. I am very excited to be part of creating the next chapter of intercultural and interfaith relationship-building in Alberta. As I begin my first week, I wonder how God's spirit will move in the midst of our diverse and complex communities to bring us closer together as a human family across culture and faith traditions.  I look forward to our journey together on this!!

Suzanne Gross, Bridge Building Facilitator, Mennonite Church Alberta

 Mind the Gap: Reflecting on interfaith issues

Hospitality, Dialogue, Peacebuilding and Witness – a framework for building mutual relationships

 

Over the last two months, fifteen participants from Mennonite church communities across Alberta met on Saturday mornings to explore.the “Peacemakers Confessing Christ International” , discussion series.  This is an initiative rooted in the work of David Shenk, Jonathan Bornman, and Peter Sensenig.  

Participants were invited to share the impact of this series on their understanding of the value and importance of dialogue, but more importantly, how dialogue ultimately enriches our own faith understanding, even as we learn about and celebrate the best of each others’ faith traditions.  

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